Sabtu, 06 September 2014

[N325.Ebook] Ebook Primer on Dispensationalism, by John H. Gerstner

Ebook Primer on Dispensationalism, by John H. Gerstner

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Primer on Dispensationalism, by John H. Gerstner

Primer on Dispensationalism, by John H. Gerstner



Primer on Dispensationalism, by John H. Gerstner

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Primer on Dispensationalism, by John H. Gerstner

Primer on Dispensationalism:

  • Sales Rank: #1529074 in Books
  • Brand: P&R Publishing Company
  • Published on: 1982-06-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.50" h x 5.75" w x .25" l,
  • Binding: Paperback
  • 38 pages

Most helpful customer reviews

1 of 2 people found the following review helpful.
Only moderately useful
By The Actor
This book is too short to be all that useful in my opinion. Although he does cover a decent amount of information, I don't think he really backed up many of his key charges against dispensationalism.

He also spends too much time on tangential points. For example, he spends quite awhile arguing that it's inconsistent with Calvinism. I may be being obtuse, but I couldn't quite see his point here and don't think he really pointed out anything that would make dispensationalism inherently contradict Calvinism. This argument also assumes that the reader thinks being inconsistent with Calvinism is a bad thing (what if the reader's not a Calvinist though?). Although this is certainly an interesting point that I would have liked to have seen developed more (I will have to study it further myself), I think there are more serious and more fundamental flaws that can be pointed to.

He does point to some of the more serious, fundamental flaws though - for example, the fact that dispensationalism has some rather disturbing implications about soteriology (the doctrine of salvation). If held consistently, dispensationalists must hold that there are two ways of salvation - one during the Old Testament and one during the New Testament. In fact, I still remember being taught that when I was still a dispensationalist, and I'm ashamed to admit it took me a long time to realize that people were saved by grace through faith in the Old Testament too.

There were a few glaring omissions in this book. For example, he doesn't spend much time (if any) talking about dispensational eschatology, which is a pretty significant topic that's worthy of a book-length critique in itself (there are actually quite a few; a few good ones that leap to mind include "Last Days Madness" by Gary Demar and "The Apocalypse Code" by Hank Hanegraaff; I'm also currently reading "Rapture Fever" by Gary North and it's good so far).

This book is alright as a place to start I guess, particularly if you're already familiar with dispensationalism, but I would recommend looking to longer critiques to deal with these issues in more depth. In fairness, I guess there's a limit to how much you can discuss in 35 pages, so I guess my complaint isn't that this book is badly written as much as it's just too short. It also assumes some background knowledge of dispensationalism.

0 of 1 people found the following review helpful.
Gerstner & Dispensationalism
By James R. Carmichael, Jr.
In typical Gerstner fashion, John has given us his years of insight into a system of theology based on an incorrect hermeneutic, Dispensationalism's one dimensional literalism. I know, I used to be an Evangelical Free Church pastor. Gerstner has pegged this system correctly & should be commended for his Scriptural truthfulness & honesty. This booklet stands on its own merits. Great job.

3 of 3 people found the following review helpful.
A BRIEF CRITIQUE OF DISPENATIONALISM BY A NOTED REFORMED THEOLOGIAN
By Steven H Propp
John Gerstner (1914-1996) was a Professor of Church History at Pittsburgh Theological Seminary and Knox Theological Seminary. He later (1991) wrote a much longer critique of dispensationalism (Wrongly Dividing the Word of Truth: A Critique of Dispensationalism (Second Edition), but this shorter piece has its usefulness.

He begins this 1982 book by saying, "I owe my salvation, under God, to a dispensationalist... My gratitude to that teacher, and to the whole dispensational school of theology which he represented, will linger with me through eternity. Nevertheless, I believe the theology of dispensationalism, though intending evangelicalism, is a serious deviation from biblical doctrine and even threatens its own evangelicalism. This primer will show the truth of that heavy charge."

Here are some quotations from the booklet:

"Radical scholars divide the Old Testament into different and conflicting documents with varying theologies. Dispensationalists do not go about their job in quite the same way, but they end up with very similar results. Just as there are radical radicals who split the biblical documents to smithereens, so there are ultra-dispensationalists who do the same." (Pg. 3)
"The vast proportion of Scripture is either obviously literal or obviously figurative, both sides admit. Only in a relatively few disputed areas does the question arise whether Scripture is to be taken literally or figuratively. We do not accuse dispensationalists of being absolute literalists, nor should they accuse us of being absolute spiritualizers." (Pg. 4)
"Dispensationalism is not, as it usually claims to be, Calvinistic or Reformed. This is an extremely serious fault inasmuch as the teaching of the Bible, we believe, is Reformed throughout." (Pg. 15)
"(T)he way dispensationalists conceive of the Old Testament believers is drastically different from the biblical way. According to dispensationalists, the Old Testament people are saved by believing in the coming of Christ while, in the biblical view, the Old Testament people are saved by believing in the Christ who is coming. In dispensationalism, a person is saved by anticipation; in the biblical system, a person is saved by Christ." (Pg. 28)
"Dispensationalism divides rather than preserves the unity of the Bible. It divides the people of God. It divides predestination from the people of God. It divides salvation from the people of God. It divides the people of God into the endless future. These things are incompatible with a sound interpretation of the Bible." (Pg. 35)

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